Sectarianism in Kurdistan Region of Iraq Between Political and Theological Schism

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Date
2020-06-23
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Publisher
Virginia Tech
Abstract

Sectarianism has become the magic word with which many scholars and politicians describe the current Middle East politics. Much of the existing literature presumes that most of the state and non-state actors of the region are divided over Shia and Sunni blocs led by Iran and the Kingdom of Saudi Arabi (KSA) respectively. However, so far scholars have left out the Kurds within their studies on sectarianism. Scholars have not explicitly pointed out why they are disinterested in sectarianism among the Kurds; it might be due to the perception that the Kurds are mostly Sunnis who have an ethnic and not a religious cause. The main aim of this research is to look at sectarianism in the Kurdistan Region of Iraq (KRI) and find out whether or not of this perception is true. To do so, this research rejects the general application of the English term "sectarianism" in the first place as a theme to explain the politics of the Middle East. Instead, in the first chapter it is argued that there are three tiers of relations among regional actors: 1) state-state realpolitik, which is based on geopolitical realities among Turkey, Iran and the KSA, 2) political sectarianism (taifiyya) among sectarian groups such as the MB, Wahabis and Shia, often conducted through political agents like state and non-state actors, and 3) the civil and non-violent sect-sect theological sectarianism (madhabiyya) among those three sects. In the second chapter this new understanding of sectarianism is then applied on the domestic politics of the KRI. It is argued that while there is theological sectarianism in the KRI, there is no political sectarianism. The third chapter explores the foreign relations of the KRI. It argues that the KRI as an unrecognized state, acts rationally to survive. It evades sectarianism and deemphasizes its demands of international recognition. Alternatively, the KRI pursues 'Regional Acceptance Policy' within which the Kurdish leadership persuades the regional powers, especially Turkey and Iran, that the de facto state will not declare independence, in return, they ask regional powers' acceptance of the KRI as a legitimate actor with its unique status.

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Keywords
Religion, Sectarianism, Kurdistan, Unrecognized States, Middle East
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