Towards a Decolonial Haole Rhetoric

This dissertation examines the concept of haole, a Native Hawaiian articulation of whiteness, in two multimodal texts related to the proposed construction of the Thirty Meter Telescope on Mauna-a-Wākea in Hawai'i. Specifically, I analyze the Aloha 'Aima mural at the University of Hawai'i and the 'Imiloa web interface, as two examples of delinking whiteness through decolonial enactment. Building on this analysis, this project theorizes a decolonial haole rhetoric by redefining the rhetorical character of whiteness from outside a Eurowestern frame. Haole is an example of decolonial enactment because it responds to cultural rhetorics by engaging with the loci of enunciation rather than attending to meaning. Haole rhetoric is a form of whiteness that responds to Hawai'i's specific history of, and resistance to, colonialism. I argue for white settler allyship that works from the rhetorical ground of colonial wounds to counteract the colonial control of meaning. In this dissertation, I have developed a haole methodology that includes the following tenets: 1) any presence of whiteness manifests coloniality; 2) Indigenous knowledges are always taken on their own terms and never through Eurowestern frames of thought 3) the aim is always to inform meaning-making practices for white settlers, as opposed to Indigenous people; and 4) engagement of cultural rhetorics aim of epistemic disobedience, or delinking, from settler logics.

Shifting whiteness from communicative identity to inhabiting whiteness as a decolonial enactment manifests whiteness in the peripheries of decolonial futures. An embrace of decolonial haole rhetoric and methodology maintains the colonial history between white settlers and Native Hawaiians, where rather than feigning innocence, white settlers instead consider histories of colonialism as sites on which to build responsible relationalities that may be productive for efforts of decolonization. This project demonstrates how Indigeneity can inform haole epistemological delinking, and how obligations, friendship, and intimacies are forged in colonial situations.