Turning Tricks in Athens

dc.contributor.authorPasswater, Thomasen
dc.date.accessioned2022-02-03T15:54:08Zen
dc.date.available2022-02-03T15:54:08Zen
dc.date.issued2022en
dc.date.updated2022-02-03T14:58:56Zen
dc.description.abstractThis paper examines Aeschines’s speech Against Timarchus to offer frameworks for rhetoric to examine the historical particularities of sex work. Drawing on feminist and queer rhetorics, this paper rereads Against Timarchus as well as scholarly receptions of the speech to discuss how Timarchus has been positioned outside definitions of rhetoric in ways that highlight the instability of definitions of rhetoric and state power. This paper argues that kakos and atimia are useful concepts for rhetorical historiographers for examining sex work in classical Athens, as well as interrogating the power structures upon which a given definition of rhetoric is derived from.en
dc.description.versionAccepted versionen
dc.format.mimetypeapplication/pdfen
dc.identifier.urihttp://hdl.handle.net/10919/108099en
dc.language.isoenen
dc.rightsIn Copyrighten
dc.rights.urihttp://rightsstatements.org/vocab/InC/1.0/en
dc.subject2005 Literary Studiesen
dc.titleTurning Tricks in Athensen
dc.title.serialRhetoric Reviewen
dc.typeArticle - Refereeden
dc.type.dcmitypeTexten
dc.type.otherArticleen
dcterms.dateAccepted2021-10-12en
pubs.organisational-group/Virginia Techen
pubs.organisational-group/Virginia Tech/Liberal Arts and Human Sciencesen
pubs.organisational-group/Virginia Tech/Liberal Arts and Human Sciences/Englishen

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