Morphological Freedom and the Construction of Bodymind Malleability from Eugenics to Transhumanism

dc.contributor.authorEarle, Joshua Gilesen
dc.contributor.committeechairHalfon, Saul E.en
dc.contributor.committeechairHeflin, Ashley Shewen
dc.contributor.committeememberLabuski, Christineen
dc.contributor.committeememberHester, Rebeccaen
dc.contributor.committeememberCollier, James H.en
dc.contributor.departmentScience and Technology Studiesen
dc.date.accessioned2021-12-15T09:00:07Zen
dc.date.available2021-12-15T09:00:07Zen
dc.date.issued2021-12-14en
dc.description.abstractThis dissertation examines how the human bodymind has been seen as malleable by science, technology, and policy practitioners from the Eugenic era in the United States in the first half of the 20th century, to the future imaginaries of Transhumanists and technology innovators. I critique the main goal of these practitioners – to perfect the human bodymind and through that perfection, perfecting human society – as utopic, impossible, and amoral. I argue instead, that we are intra-dependent – dependent on and through each other and our ecological contexts. I ground this argument both in the lived experience of those whose bodymind arrangements go against our normative expectations – folks like disabled people, queer and transgender people, body modders, and more – and in the philosophical metaphysics of Karen Barad's Agential Realism. I argue that we can only produce a future where bodymind alteration is acceptable if we first value different bodymind arrangements. I argue both that we cannot consider ourselves individuals, separate from the world or each other, and that multiplicity of bodyminds is a generative, heterotopic (neither utopic nor dystopic), force toward which we ought strive through engaging intentionally with each other in care relations.en
dc.description.abstractgeneralAn interdisciplinary examination of how science and technology has made possible bodymind alteration from the eugenics in the early 20th century until today. Particular focus is given to how futures were imagined by different groups (eugenics educators, regenerative medicine scientists, and transhumanists in particular), the practices used to realize these futures, and the ethics around the practices and beliefs that are often taken for granted. I also describe several communities (disabled people, body modders, otherkin, and more) whose bodyminds are decidedly non-normative in order to reveal practices of community, kinship, and resistance to power that illuminate the lived realities of having a different morphology. I argue that these communities reveal ways to value and include morphological difference that might bring about a Morphological Freedom in which we might all thrive.en
dc.description.degreeDoctor of Philosophyen
dc.format.mediumETDen
dc.identifier.othervt_gsexam:32909en
dc.identifier.urihttp://hdl.handle.net/10919/107009en
dc.language.isoenen
dc.publisherVirginia Techen
dc.rightsIn Copyrighten
dc.rights.urihttp://rightsstatements.org/vocab/InC/1.0/en
dc.subjectEugenicsen
dc.subjectTranshumanismen
dc.subjectMorphological Freedomen
dc.subjectRegenerative Medicineen
dc.subjectAgential Realismen
dc.subjectDisabilityen
dc.subjectQueeren
dc.subjectTransgenderen
dc.subjectBody Modificationen
dc.subjectBiohackingen
dc.titleMorphological Freedom and the Construction of Bodymind Malleability from Eugenics to Transhumanismen
dc.typeDissertationen
thesis.degree.disciplineScience and Technology Studiesen
thesis.degree.grantorVirginia Polytechnic Institute and State Universityen
thesis.degree.leveldoctoralen
thesis.degree.nameDoctor of Philosophyen

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