Culture and Family Life: Three Studies on Family and Marriage Relationships across Cultures
| dc.contributor.author | Fang, Fang | en |
| dc.contributor.committeechair | Kiecolt, K. Jill | en |
| dc.contributor.committeemember | Hughes, Michael D. | en |
| dc.contributor.committeemember | Zhu, Haiyan | en |
| dc.contributor.committeemember | Vogt Yuan, Anastasia Sue | en |
| dc.contributor.department | Sociology | en |
| dc.date.accessioned | 2018-06-26T08:02:05Z | en |
| dc.date.available | 2018-06-26T08:02:05Z | en |
| dc.date.issued | 2018-06-25 | en |
| dc.description.abstract | This dissertation explores how family and marriage relationships vary according to the culture in which they occur. Based on the individualism/collectivism framework about cultural variations in familial beliefs across countries, I study three topics of family and marriage relationships across cultures. In the first study, I examine how 17 member countries of Organisation of Economic and Co-operation and Development (OECD) differ culturally in older adults' preference for family elder care. I find that older adults from countries with more traditional values that emphasize the importance of a strong parent-child tie are more likely to prefer family care rather than formal care than those from more secular-rational countries with less emphasis on the parent-child tie; the cultural difference gets smaller at a higher level of individual family income. In the second study, I select China as a representative of the collectivist culture, and look into how the collectivist culture and older parents' filial beliefs shape the intergenerational relationship in China. I find that patrilocal and patrilineal traditions are still prevail in China. A highly cohesive intergenerational relationship people idealize in the collectivist culture is more common between older parents and married sons, and least common between older parents and married daughters. In the third study, I compare an individualist society, the U.S., and China, a collectivist society to test whether marriage also isolates people from their informal social network in China as observed in the U.S. I find that marriage does not isolate but integrates people into their informal social network in China, while marriage isolate people in the U.S. The three studies present new evidence on how marriage and family experiences differ due to different cultural beliefs about family, and under what conditions the cultural influences are weakened or reinforced. | en |
| dc.description.abstractgeneral | People tend to think and behave according to their individual cultural beliefs and value system and influenced by the cultural environment they live in. Three studies in this dissertation examine how the macro cultural environment and individual beliefs about the family and family relationships influence 1) the preference for family elder care in 17 countries in Europe, North and South America, and East Asia; 2) the intergenerational relationship in China; and 3) the marriage effect on socializing with friends, neighbors, and relatives in the collectivist China and the individualist U.S. In the first study, I find that the preference for family elder care is stonger among older adults from more traditional countries that value family traditions and strong parent-child ties than those from countries with less emphasis on family traditions and the parent-child tie. The cultural influence gets weaker as older adults’ family income increases. In the second study, I find that intergenerational relationship is still very traditional in China. A highly cohesive relationship idealized in the collectivist culture is more common between older parents and their married sons, and least common between older adults and married daughters. In the third study, I find that, compared to the never married and the previously married, married Chinese do not socialize less often with friends, and tend to socialize more often with neighbors and relatives. However, married Americans socialize less often with all these three groups of people in their informal social network than the unmarried. All three studies present new evidence on how marriage and family experiences differ due to different cultural beliefs about family, and how the cultural influence would change according to individuals’ social conditions. | en |
| dc.description.degree | Ph. D. | en |
| dc.format.medium | ETD | en |
| dc.identifier.other | vt_gsexam:15671 | en |
| dc.identifier.uri | http://hdl.handle.net/10919/83771 | en |
| dc.publisher | Virginia Tech | en |
| dc.rights | In Copyright | en |
| dc.rights.uri | http://rightsstatements.org/vocab/InC/1.0/ | en |
| dc.subject | Cross-cultural studies | en |
| dc.subject | Individualist/collectivist culture | en |
| dc.subject | Family and Marriage | en |
| dc.subject | Elder care preference | en |
| dc.subject | Intergenerational Relationship | en |
| dc.subject | Marriage as a greedy institution | en |
| dc.title | Culture and Family Life: Three Studies on Family and Marriage Relationships across Cultures | en |
| dc.type | Dissertation | en |
| thesis.degree.discipline | Sociology | en |
| thesis.degree.grantor | Virginia Polytechnic Institute and State University | en |
| thesis.degree.level | doctoral | en |
| thesis.degree.name | Ph. D. | en |
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