Pragmatic Epistemology, Community, and the Problem of Solipsism

dc.contributor.authorUpton, John Christopheren
dc.contributor.committeechairPitt, Joseph C.en
dc.contributor.committeememberMayorga, Rosaen
dc.contributor.committeememberBurian, Richard M.en
dc.contributor.departmentPhilosophyen
dc.date.accessioned2011-08-06T16:02:37Zen
dc.date.adate2004-07-27en
dc.date.available2011-08-06T16:02:37Zen
dc.date.issued2004-05-21en
dc.date.rdate2004-07-27en
dc.date.sdate2004-06-17en
dc.description.abstractA distinctive feature that separates pragmatism from traditional epistemological positions is its turns to a community of inquirers. The community, as understood by pragmatists, is not merely a collection of individuals, though this is certainly part of the story. Rather, 'community' refers to a much more refined philosophical notion. The community is a framework of rules and standards for proper inference, judgments, and conduct that are determined by inquirers who share membership in a group. In turning to the community, pragmatists reject the methodological individualism of epistemological models produced under the influence of Descartes, and maintain that knowledge can only be secured in an intersubjective context within which substantive discussion and criticism are promoted and conducted. Pragmatists such as Charles S. Peirce, John Dewey, and Wilfrid Sellars and contemporary descendents of pragmatism like Wilfrid Sellars embraced the notion of community and developed the crucial role it plays in evaluating knowledge claims. The aim of this thesis is two-fold. I examine critically the role the community plays in pragmatic epistemology by looking closely at the philosophies of Charles S. Peirce and Wilfrid Sellars. Additionally, I examine whether the turn to community enables pragmatists to respond to philosophical problems that have been hitherto unanswerable by models of knowledge that restrict their focus to the individual. Specifically, I look closely at the problem of solipsism and examine whether pragmatists have the resources for responding to this problem successfully. It is my hope that by undertaking this project we will obtain a clearer picture of pragmatic epistemology and some of the strengths in following pragmatists in making the turn to community.en
dc.description.degreeMaster of Artsen
dc.format.mediumETDen
dc.identifier.otheretd-06172004-161829en
dc.identifier.sourceurlhttp://scholar.lib.vt.edu/theses/available/etd-06172004-161829en
dc.identifier.urihttp://hdl.handle.net/10919/10017en
dc.publisherVirginia Techen
dc.relation.haspartJ.ChristopherUpton-ThesisPart1.pdfen
dc.relation.haspartJ.ChristopherUpton-ThesisPart2.pdfen
dc.rightsIn Copyrighten
dc.rights.urihttp://rightsstatements.org/vocab/InC/1.0/en
dc.subjectPeirceen
dc.subjectPragmatismen
dc.subjectSellarsen
dc.subjectEpistemologyen
dc.subjectSolipsismen
dc.subjectCommunityen
dc.titlePragmatic Epistemology, Community, and the Problem of Solipsismen
dc.typeThesisen
thesis.degree.disciplinePhilosophyen
thesis.degree.grantorVirginia Polytechnic Institute and State Universityen
thesis.degree.levelmastersen
thesis.degree.nameMaster of Artsen

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